Dr. Syed Maksudur Rahman serves as a Professor in the Department of Al-Hadith and Islamic Studies at Islamic University, Bangladesh. Internationally recognized as an esteemed author and researcher, having penned, reviewed and edited several books on the science of Hadith and Islamic finance especially on the zakat management. Additionally, he actively participates as a member in various educational institutions and academic committees. Professor Rahman serves as the Chief Editor of Al-Hadith Research Journal and possesses expertise in curriculum development and academic workshops on Islamic education and research. His academic expertise lies in Al-Hadith and Islamic studies, particularly in the Science of Hadith. He earned his Bachelor of Theology and Islamic Studies with Honours degree in 1994 (First Class First) from Islamic University, Bangladesh, followed by a Master of Theology and Islamic Studies degree in 1995 (Chancellor Gold Medalist), an MPhil in 2003, and a PhD in 2008, all from the same university. With more than two decades of experience as an academician, Professor Rahman has successfully completed many research projects and has mentored numerous postgraduate students, guiding them in the development of their projects, theses and dissertations. Furthermore, he has conducted thorough reviews of academic works, journals, books, and theses, both locally and internationally, and has evaluated various academic programs. In addition to his academic contributions, Professor Rahman actively engages in community service. In this capacity, he represented the Islamic University, Bangladesh in symposiums and academic visits across different regions of the World. Professor Rahman was the former Chairman of Department of Al-Hadith and Islamic Studies. He is an active member of various national and international professional organizations, furthering his dedication and achievements in research, as well as his contributions to the field, have earned him several awards and certificates of appreciation from both international and local entities.

Al-Hadith, Al-Quran, Sufism, Fiqh, Comparative Studies, (Islamic Law, Ethics, Economics, Philosophy, Civilization, History, Banking, Organizations, Writers Contributions), Public Administration in Islam, Arabic Poetry, Women's Rights in Islam, Social Work.

https://mmasum.academia.edu/DrSyedMaksudurRahmanPhD

https://scholar.google.com/citations?hl=en&user=jyZni-IAAAAJ

The History of Islamic Culture in Bangladesh and Its Impact on Muslim Society in the Era of Globalization

Abstract:

The core concept of Islamic culture is to promote elegant behavior, pure thinking, reformed attitude, and a spirit of hospitality within human society. In this era of globalization, Muslim society has been greatly influenced by Islamic culture, e.g., music, art, literature, family, social ties, inheritance, etc. The purpose of this research is to inform about Islamic culture and explain its impact on Muslim society. Through this, the Muslim community will be able to learn about their culture, implement it in their personal lives, solve many controversial problems in the future, and have the opportunity to practice their own cultural traditions.

Keywords: Culture, History, Muslim, Religious, Society

Conference Book, The 20th International Conference for History and Heritage 2025, Itihas Academy, Dhaka, Bangladesh, 2025

The Strategies and Realities of Modern Interfaith Dialogue in Sufism: An Analysis

Abstract:

Sufism is a heart-centered, self-realization-based philosophy. It is derived from the Arabic word "Al-Safa," which means purity or cleanliness. The act of purifying something from both external and internal impurities is called "Tasawwuf." The goal of Sufism is to always align time and circumstances with the truth. It involves being steadfast in Tawhid (the oneness of Alllah), performing deeds with sincerity to seek Allah's pleasure, and avoiding shirk (associating partners with Allah).The central tenet of Sufism is to prioritize the hereafter over worldly comforts and pleasures. This research will discuss the religious interconnections within Sufism in detail, focusing on how Sufis have established social peace through religious dialogue, achieved personal development, and attained purity. It will also explore the challenges they have faced in these dialogues, the opportunities that have arisen, and the strategies they have employed to overcome obstacles. A comprehensive and logical analysis of these aspects will be provided. The title of my research is: The Strategies and Realities of Modern Interfaith Dialogue in Sufism: An Analysis. The study will include an introduction, literature review, hypothesis, research methodology, overall discussion including the role of Sufism in interfaith dialogue, small-scale case study, conclusion and future directions, and finally recommendations. Additionally, it will examine the challenges and opportunities presented by modern interfaith dialogue, along with the strategies employed over the past decade, particularly focusing on India and Bangladesh. Unbiased research will be conducted through logical analysis. Scrutiny of facts and theory will be done so that the research can play a desired role to established peace and harmony in the society.

Keywords: Global Peace, Interfaith Dialogue, Religious Harmony, Spiritual Purification, Sufism

Conference Book, The Two-Day International Conference on Dimensions of Interfaith Dialogue in India, Department of Islamic Studies, Maulana Azad National Urdu University, Hyderabad in Collaboration with Henry Martyn Institute, Hyderabad, India

Zakat Management for Socio-Financial Development and Addressing Potential Challenges: A Theoretical Analysis

Abstract:

Zakat is one of the five fundamental pillars of Islam. By reviewing the noble scripture, the Qur'an and Al-Hadith, it has been proven that by paying Zakat, the wealth of the rich can be truly redistributed through a balanced distribution between the helpless, the poor, and the needy. Islamic financial systems such as Zakat, Sadaqah, Waqf, Qard-al-Hasan, and donations to human welfare exist to solve all kinds of financial problems. A careful analysis of the eight sectors of Zakat mentioned in the Holy Qur'an shows that if it is properly evaluated and implemented, there will be no financial discrimination in society; in addition, every community will gain financial security. If Zakat, the main driving force of the Islamic economy, can be used properly, then it will be possible to build a financially prosperous society. Therefore, if Zakat is implemented in general, a balanced socio-economical system can be established. My research paper will present an introduction, literature review, hypothesis, research methodology, small-scale case study, conclusion (research results), and recommendations. Unbiased research will be conducted through logical analysis. Scrutiny of facts and theory will be done so that the research can play a desired role in socio-financial development and addressing potential challenges.

Keywords: Zakat, Islamic financial systems, Redistribution, Financial security, Socio-financial development

P-64, Conference Book, The 12th ASEAN International Conference on Islamic Finance 2024, Mindanao State University – Marawi, Philippines

Allama Abdur Rahman Al-Mubarakpuri Rahimahullah: His Adopted Methods in Tuhfatul Ahwadhi

Abstract:

Allamah Abdur Rahman al-Mubarakpuri (may Allah be pleased with him) is one of the most prominent Hadith scholars in Indian subcontinent. He was specially known for his great contribution in explanation of Jamiut Tirmidhi named Tuhfatul Ahwadhi. Tuhfatul Ahwadhi is a unique explanation Hadith that is famous in both Arab and non-Arab world. Everyone has to take help from this book when he wants to understand the deeper meaning about a Hadith, specally mentioned in Jamiut Tirmidhi. In this paper we would like to discuss the biography of Abdur Rahman al-Mubarakpuri with the characteristics of his book Tuhfatul Ahwadhi in detail.

Keywords: Quran, Arabic, Tafseer, Indian, Subcontinent

P-01~13, V-03, N-01, Al-Hadith Research Journal, Department of Al-Hadith and Islamic Studies, Islamic University, Bangladesh, 2024

The Focus and Methodology of Muhaddiths in the Study of Sanad: A Review

Abstract:

Ilmul Isnaad is one of the basic branches of knowledge related to hadith. The level and status of a hadith primarily depends on the quality and type of its authenticity. For this reason, from the beginning of the practice of hadith, every age and century was more focused on the practice of authenticating hadiths. Each hadith is sanad dirasa (practice cash) first of all to get a proper understanding of the level and status of the hadith to try to compile and preserve it. As a result of the practice of a hadith, it is not limited to Ilmul-Isnaad, but as a result of the practice of the authority of a hadith, besides Ilmul-Isnaad, several other related branches of knowledge have also started. Among the branches of knowledge of Ulumul-Hadith based on Ilmul-Isnad, Ilmul-Zarhu wat-ta'dil, Ilmut-Tabaqatir Ruat, Ilmul-Shiqat, IlmulMajruhin wal Matruqin, etc. are particularly noteworthy. It is important for every student and researcher of hadith to acquire a proper understanding of Ilmul Isnad, especially the chronological work of the Muhaddish, their importance in this matter, and the manhaj they follow in this regard. This article is attached to give a more or less brief idea about the groundbreaking contribution of the Muhaddis in Sanad practice and the importance of learning about their Manhaj related issues. The entire discussion of the chronological series of Muhaddis in Sanad practice is not logically consistent, so the article is limited and shortened to the efforts of some of the best Muhaddis in Sanad practice and in this case the Manhaj discussion they followed. In the true sense, the muhaddiths have been able to create timeless contributions in this regard by adopting contemporary methods of practice. As a result of their tireless work and contribution, the hadith of the Prophet was completely safe and protected from all forgery and enmity. The practice of authenticating the hadith of the great prophet is closely related to the protection of the hadith of the great prophet, and through the authentic practice of related hadiths, the hadith of the great prophet was properly transmitted from generation to generation.

Keywords: Sahabah, Companion, Quran, Sunnah

P-14~32, V-03, N-01, Al-Hadith Research Journal, Department of Al-Hadith and Islamic Studies, Islamic University, Bangladesh, 2024

Imam An-Nawawee and His Following Methods in Al- Minhaz: A Review

Abstract:

Imam Yahya ibn Sharf an-Nawawee is a great and famous Muhaddith, he dedicated his total life to the contribution to serve Islamic knowledge, especially in the field of Ilmul Hadith. One of his unique contributions is named as ‘Al-Minhaz Fee Sharhi Sahihi Muslim’. It made the Ummah grateful to him. Where he played a great role to explain the hadith of Sahih Muslim. In this paper, we would like to discuss the biography of Imam Yahya ibn Sharf an-Nawawee & his following methods for explanation of hadith through his famous explanation, Al-Minhaz.

Keywords: Imam, Nawawee, Al-Minhaz, Hadith, Explanation 

P-36~55, V-02, N-02, Al-Hadith Research Journal, Department of Al-Hadith and Islamic Studies, Islamic University, Bangladesh, 2023

Shabbir Ahmad Al-Uthmani Rahimahullah & His Methods in Fathul Mulhim: A Review

Abstract:

Allamah Shabbir Ahmad Al-Uthmani Rahimahullah is a great and famous Muhaddith from Indian subcontinent in modern time, he dedicated his entire life to the contribution to Islamic sciences: Tafsir-explanation of the Quran-, Ilmul Hadith, Figh (Islamic jurisprudence) and so on. Especially, from every corner of Ilmul Hadith, he had a wide and deep knowledge indeed, like-Terminology, history of Ilmul Hadith, biographies of narrators, connotation of Matn (the text of hadith), strength as well as weakness of Sanad (narrating chain), criticism of narrators with their position according to the prominent scholars of Ilmun Naqd (study of criticism and analysis) etc. One of his unique contributions is named as 'Fathul Mulhim Bi-Sharhi Sahihi Muslim', where he played a great role to explain the hadith of Sahih Muslim with very efficient way. In this paper, we would like to discuss the biography of Allaamah Shabbir Ahmad al-Uthmani & his taking methods for explanation of hadith through Fathul Mulhim.

P-53~67, V-02, N-01, Al-Hadith Research Journal, Department of Al-Hadith and Islamic Studies, Islamic University, Bangladesh, 2021

Imam Muslim Rahmatullah Alaihi: His contribution to Ilmul Hadith

Abstract: 

Imam Muslim was one of the prominent Muhaddith among those people who have spent their lives for collecting Hadith and researching in both side of Riwayet as well as Dirayat. His name was 'Muslim', born in 204 after Hijrat in Nishapur which was under Khurasan, nowadays Iran. In 261 after Hijrat he died in the same place. His great contribution to Ilmul Hadith is Sahih Muslim, the full name of Sahih Muslim is: 'Al-Musnadus Sahihul Mukhtasar minas Sunani Binaglil Adali anil Adali Ilaa Rasulillahi Sallallaahu Alaihi wa sallam'. In this article we discuss respectively: his name and family, his birth & childhood, travelling for collecting Hadith, his teachers, his students, his Majhab, written books, his death and then we tried to disclose his contribution to Ilmul Hadith which contains name of Sahih Muslim, numbers of Hadith in Sahih Muslim, conditions of Sahih Muslim, condition for selecting narrators, books of explanation of Sahih Muslim and finally the conclusion.

P-23~30, V-22, N-02, Journal of Theology and Islamic Studies, Faculty of Theology and Islamic Studies, Islamic University, Bangladesh, 2020

Islamic Literary Review on Shakespeare's Ethics: A Critical Study

Abstract

Islam is the latest religion and complete code of life. So there is a large scale of scope of practice with all kinds of issues related to life. In other words, there is nothing beyond Islam. Islam has given all kinds of solutions to the problems of human life. Literary practice is one issue which creates contradiction in us whether it is justified and supportable in Islam or not. We know that literary practice is a branch of knowledge. So Islam has a support to it but with some restrictions. Islam supports those literary practice which teaches moral lessons and ethics. Now it is a question, how much ethical standard Shakespeare's literary works bear. Here we shall discuss only Measure for Measure. Merchant of Venice, Hamlet, amd King Lear, of Shakespeare to find out the scope and nature of ethics from the light of Islam. In the texts mentioned above, we find an immense uses of religious references from the Bible. Though surfacely, it may assume to all that Shakespeare's characters are ethically barren as they are exposed with only farcical love emotion and other social activities. Actually, Shakespeare has established a moral vision through his characters. This paper aims at investigating parameter of ethical values of Shakespeare's writings with Islamic value system.

P-186~189, V-22, N-01, Journal of Theology and Islamic studies, Islamic University, Bangladesh, 2019

The Strategies and Realities of Modern Interfaith Dialogue in Sufism: An Analysis

Abstract:

coming soon...

Keywords: 

Conference Book, The 2nd International Conference of Nursi Studies in  Bangladesh on “Global Peace and Harmony: The Risale-i Nur Perspective” Jointly Organized by The Istanbul Foundation for Science and Culture, Turkey & Faculty of Theology and Islamic Studies, Islamic University, Bangladesh

Sources of Biography between Modernists and Orientalists: A Model Study

Abstract:

This paper investigates the sources of the Holy Prophet's Biography between the Traditionalists and the Orientalists. Discussing about Prophet's Biography and its sources is one of the most important issues that, we must talk about because the right or wrong vision or theory is based on the sources of biography, so all we see the conflict between the Traditionalist and the Orientalists, therefore the present paper aims to compare the sources of biography followed by Traditionalist and Orientalists in terms of importance and order. The purpose of this paper is to expand the Prophet's Biography, and knowledge of some stories about the biography of that time. Further, it explores contradictions in their views regarding Holy Prophet's Biography. Thus the following sources have been consulted in order to explore the Prophet's Biography such as, a). The original sources: the Holy Quran, the accurate Sunnah, the books of the Prophet's prophecies, evidence of prophecy and particular biography books, b). The supplementary sources are genealogical books, general historical books, literatures and poetry books, book of biographies, and knowledge of the narrators Additionally, the sources of Orintalists have also been examined in order to find out contradictions in their views. Finally, the findings and suggestions have been mentioned with reference to the above mentioned sources.

Keywords: Introduction to Prophet's biography, and its relationship with Hadith, sources of Traditionalists and Orientalists, and comparing between their sources.

P-302~314, V-21, N-01, The Islamic University Studies, Faculty of Theology and Islamic Studies, Islamic University, Bangladesh, 2018

A Literary and Religious Survey on Zulaikha: A Critical Analysis.

Abstract:

Characters are of many sorts in literature. Some are protagonists, some are antagonists, some are dynamic, some are static, some are flat whereas some are round characters. So in this study, we shall find out the typical nature of zulaikha's character (a female mentioned in the Holy Quran) with its literary value from the literary and religious point of view. We know that iterature is nothing but the reflection of our society and its characters. When any social incident gets its artistic expression through writings, it becomes a piece of literature. There are some authentic definitions of literature from where we may get a clear cut view in favour of characters to be an integrated part of it.. So each and every character hasto have a great literary value to be successful. And it is an undenying fact that a literary piece can be alive through the successful depiction of those characters. Here we are discussing a character Zulaikha mentioned in the Holy Quran who is a vital character. It has some both literary and religious values by which we can identify this character as a successful character.

P-105~114, V-16, N-02, The Islamic University Studies (Part-B), The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2017

The Ideology of Al-Quran in the Mysterious Poet Sabbir Ahmed’s Poetry: A Review

Abstract:

 Sabir Ahmed Chowdhurywas born on July in 1928 at Harishangan under Belabo thana in Narsingdi district. In 1945 having passed matriculation exam from Hatirdia Sadat Ali High School he got himself admitted in Ahsanullah Engineering School at overseer course. In 1948 he completed civil engineering course from the same college. He joined as a sub-assistant engineer in C & B department.In 1954 Leaving the job he started business. He showed the credence of his poetic capability through composing a poem during his school life at the level of class four. When he was the student of class eight his poem 'Chironton" was published in the news paper The Daily Azad" of Calcatta in 1946.But after matriculation exam he started composing songs with mystic elements. In 1960th he emerged as a lyric poet. The poet Sabir was listed as a special type of composer in Bangladesh Betar and Television. His first published book "Amar Moner fuldanite" (1984). His published books are: Amar Moner fuldanite (1984), Ai Katha shai shur (1987), The celestial light (1991) Oishi joti (1997), Prithibi Amar Ghar (1999), Mystic Bird (1999), Ai Desha ai Mati (2001), Dharmio Darshon (2006). His Poems have the themes of Al Qur'an, creator, creations, universal humanity, Tawohid, Risalat, Akhirat, love for Allah and prophet and other Islamic perspactives.

P-34~48, V-18, N-02, The Islamic University Studies, The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2015

Origin of Different Doctrines in Muslim Society: A review

Abstract:

 Islam is an explicit code of life. Our prophet Mohammad (S.) presented everithings of Islam as comprehensive to the world. No different doctrine and confusion were exposed from the prophethood of Mohammad (S.)till to 37 Hijri/A, in the Muslim society. But som confusion became visible at end of the regime of Hazrat Uthman (R.). It is tragic martyered its consequent. Regarding the judgement of Uthman assafination a conflict arose between Hajrat Ali (R.) and Hajrat Muaviah (R.). Ali (R.) secked Muaviah from the post of Governer and Muaviah rebeiled against Ali (R.). As a aresult a huge bloodsheeding war took place at siffeen. On the verge of the victory accepted the proposal of trity from Muaviah and than under leadership Abdullah ibn Wahab a group of twelve thousand people came out from Alis group. As a result three sect were born: Shiates under Hajrat Ali, Umayya under Muaviah and Khareji sect. After that there were a lot of sects such as Quaderiyah, Zabriah, Mutazilah. Every sects propagate new doctrine according their strategy. Some person also preached new doctrine in the muslim society. Among them Ma'bad Al Juhani ,Hasan ibn mohammad ibnul hanafiyyah, wasil ibn Ata, Za'ad ibn dirham, Mukatil ibn sulaiman, Zaham ibn Safwan, Abdulla ibn sa'eed ibn kullab, Muhammad ibn karram As sijistani were significant. Beside under the patronization of the country some doctrine were also preached. In this Article we attempted to focaus regarding the same.

P-25~39, V-18, N-01, The Islamic University Studies, The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2014

Al Ishq: A Critical Study

Abstract:

ان العشق امر خطير، وموطى زلق، وبحر لجى، وعالم العشاق ممتلئ بالألام والأحزان ومحاط بالأمال والأضغاث والأهوال وأهل العشق يتأثرون به تأثرا عميقا وتعي قلوبهم وتذرف عيونهم ويلاقون الناء من مرارته ذالك أن العشق داء دوي تذب معه الأرواح، ولا يقع معه الارتياح، فمن ركب بحره وتلاعبت به أمواجه حتى تلقيه إلى التهلكة هذا وإن البلاء بهذ الداء قد عم وطم ذالك أن محركاته كثيرة والدواعي إليه متنوعة متشعبة فلا غرو أن يكثر ضحاياه والمبتلون به فحق علينا إذا أن نرحم أهل هذا البلاء، ومن الرحمة بهم إرأتهم هذا البلاء على حقيقته ، والبحث في سبل علاجه والوقاية منه وليس من الرحمة بهم أن نذكي نيران عشقهم بذكر أخبار العشاق، ونبعث كل ساكن بدعوى تسلية العشاق، وتزجية فراغهم، والتوسعة عليهم. فليس هذا من الرحمة فأي رحمة ترجى وهي على حساب زيادة البلاء؟ فمن بلاء المريض رفق الطبيب به، وترك علاجه خوفاً من تكديره وإزعاجه. إن رفق الطبيب على هذا النحو خيانة لفيه، وقدح في أمانته، وزيادة في البلاء على مريضه وما خير رفق ساعة يتجرع المريض بسببه آلام السنين؟ ثم إن الغالب على من يتكلمون على الحب أنهم يحصرونه في زاوية ضيقة هي أضيق معاني الحب، ويغيب عن بالهم مفهوم الحب الواسع كما سيأتي في الصفحات التالية. فهذا ما استثار الهمة، وأخذ برأس القلم يجره إلى الكتابة في هذا الباب، والله المستعان، وعليه التكلان.

P-275~294, V-17, N-01, The Islamic University Studies (Part-A), The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2013

Muslim Women Education in “Sultana’s Dream” of Begum Rokeya

Abstract:

Begum Rokeya sakhawat Hossain is a renowned figure in the field of feministic literary approach. She is regarded as a crusader in the Bengali Muslim feminist. She spoke for the womanhood of the then society for the first time. Specially they did not know even how to rcad and write their own names and addresses. So for the first time Begum Rokeya revolted against this situation. She dreamt how to improve the condition of the womanhood. How they can be aware of their rights and social demands- Rokeya thought first. So her "Sulana's Dream" is an attempt to make the Muslim women aware of their deplorable condition. In this writing it has been tried to establish her philosophy along with texrual quotations and other critical comments.

P-109~114, V-16, N-02, The Islamic University Studies (Part-A), The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2012

Insurance in Islam: A Legal and Philosophic Analysis on a few Unresolved Issues

Abstract:

Expansion of business and innovation of new concepts in the horizon of business will be increased in course of time following the changes of demand in human society to cope with the demand of the time but the basic concepts of teaching of the Holy Quran and Sunnah will remain unchanged till the last day of the world. Insurance is a modern concept of business. World has gained importance in protecting interest of the businessmen in daily world. Meanwhile, an insurance business has been emerged in the name of 'ISLAMIC INSURANCE' has been proliferated throughout the world especially in the Muslim World. In order to ensure the existing loopholes of different dimensions of Islamic Insurance it requires revision, further investigation and in depth study of the Holy Quran and Sunnah of the prophet Muhammad (sm) and an attempt has been taken thereby how could make sure the essence and philosophies of the Holy Quran and Sunnnah for the ultimate betterment of the mankind around the globe.

P-33~47, V-07, N-02, Journal of Islamic Education and Research, Institution of Islamic Education and Research, Islamic University, Bangladesh, 2011

Wmar Ibn Khattab: His Contribution to Hadisun Nababi

Abstract:

الحمد لله نحمده ونسعينه ونستهديه ونصلي ونسلم على نبينا محمد صلوات الله وسلامه عليه وعلى آله وصحبه ومن دعا بدعوته الذي أظهر دينه بعمر رضى الله تعالى عنه واستجاب له دعاء الرسول الله صلى الله عليه و سلم يقال له صاحب الدعاء المستجاب لرسول صلى الله عليه وسلم كما جاء في الحديث عن عباس رضى الله عنه أن النبي صلى الله عليه وسلم قال: اللهم أعز الإسلام بعمر بن الخطاب والصلاة والسلام على النبي صاحب المقام المحمود الذي لقبه بالفاروق كما شهد بلسانه "سماني رسول الله صلى الله عليه وسلم يومئذ بالفاروق فرق الله بي بين الحق والباطل". ومن سلكوا باحسان إلى يوم الدين ومن ولاة خاصة أشدهم في أمر الله عمر بن الخطاب الذي عرس أصول العقيدة عملا إذ قال تعالى : (يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا )أما بعد فهذه المقالة بعنوان "عمر بن الخطاب رضى الله عنه وخدماته في الحديث النبوى" قبل أن أدخل في صلب الموضوع أقول: إن عمر بن الخطاب أحد من المتوسطين في رواية الحديث وهو أبو حفص العدى الفاروق ووزير الرسول صلى الله عليه وسلم وهو الصادق المحدث الملهم الذى جاء عن المصطفي له عن عقبة بن عامر قال رسول الله صلى الله عليه وسلم: لو كان بعدى نبى لكان عمر الذي فر منه الشيطان وأعلى به الإيمان وفتح به الأمصار . وروى عبد الله بن مسعود رضي الله عنه نحوه.

P-82~103, V-15, N-02, The Islamic University Studies, The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2010

Systematic Investment Analysis (Mode-based)  of Shahjalal Islami Bank Limited

Abstract:

The people of Bangladesh are religious and inspired by Islamic principles. In response to public demand and necessity, the country currently has eight fully-fledged Islamic banks and nine conventional banks that operate Islamic banking activities through separate branches. Islamic banks in Bangladesh follow various investment methods based on Islamic Shari'ah principles. Shahjalal Islami Bank Limited was established with the objectives of expanding the Islamic banking system through a welfare-oriented approach, ensuring ethical and equitable economic distribution, providing financial assistance to the poor, and maintaining balanced growth and sustainable development. Among the Islamic banks in the country, Shahjalal Islami Bank Limited has already emerged as a uniquely successful Islamic bank, significantly contributing to the socio-economic development and progress of Bangladesh.
This article focuses on a brief introduction to this renowned and widely recognized bank and analyzes its mode-based investment trends over the past eight years.

P-70~101, V-15, N-01, The Islamic University Studies, The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2010

A Religious Survey on Measure for Measure by Shakespeare

Abstract:

The Measure for Measure goes to the group of comedy by Shakespeare. But this comely is not merely a comedy rather it is a philosophical play based on a religious teaching. Measure means to judge something. According to Oxford Dictionary measure means to find the size, length, and degree etc. of something in the standard units. In this play Shakespeare has tried to knock the ethical faculty of human being. Normally we don't hesitate to blame someone for his or her committing any wrong done. But in this play Shakespeare suggests that before blaming someone we should measure the case as the case of ourselves. That is, if we commit this act, what we would expect from others. From this ethical point of view we should judge everything. There is a nice and evident root for this standard of the measurement in the religion especially in the Bible. Therefore, in this analysis we shall find a reference to the New Testament. In Measure for Measure the attention is confined mainly to sexual ethics. The main focus of the story is that the Duke imposes a severe punishment for committing sexual sin. But last of all Duke falls in the same temptation himself. So his realization comes later that before measuring someone we should measure ourselves first.

P-95~102, V-14, N-02, The Islamic University Studies (Part-A), The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2008

Literary Practice in Islam

Abstract:

The holy Qur'an is a masterpiece of literature. There are a lot of poetic qualities in it. It is evident in a lot of Suras of the holy Qur'an. So the prophet (sm) was called a poet by the non-believers and Allah Himself has given the defence in the holy Qur'an. "I have not taught Muhammad Poetry and it is not reasonable for him----" On the contrary, the Holy Qur'an has sternly denounced the exercise of poetry and condemned the poet. This is evident from a number of Ayats of the Holy Qur'an. The reason behind it was the misuses and mal-practice of poetry by the so-called poets. The purpose of this essay is, therefore, to put forward a critical and comprehensive analysis of the study of literature from the Qur'anic point of view and assess its scope, meaning and validity within the framework of Islam. For convenience, we shall discuss the issue stage by stage under several subheadings such as the traditional view of literature, the Qur'anic dictation, some extracts from world classics and their impact on human life, literary value of sura Fatiha (as a specimen of literary practice) and finally a conclusion.

P-133~142, V-14, N-01, The Islamic University Studies, The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2007

The Prophet of the AaD Nation Hud (A.)

Abstract:

 Hazrat Hud (peace be upon him) was a famous prophet of Allah. According to the description of the Holy Quran, he was sent to the nation of Ad. The nation of Ad was the most powerful nation in Arabia at that time. They built huge buildings throughout the Yemen, Hadramaut and Ahkaf regions. Their physical and royal power were equally strong. They were able to influence the whole of Arabia by the grace of Allah Almighty. As a result of the immense prosperity and progress of this nation, they gradually sank into arrogance. They moved away from the ideals of Hazrat Nuh (peace be upon him). After the flood during the time of Nuh (peace be upon him), they first started worshipping idols. Their leaders and rulers were oppressors, they made the people slaves to their orders. They became so arrogant that they did not care about anyone. Finally, Allah Almighty punished them severely.  This article has made the reader and researcher aware of the stories and baseless hadiths that are spread about the Arab traveler. On the other hand, this study has highlighted his correct instructions and true history from the perspective of the Quran.

P-01~12, V -13, N-02, The Islamic University Studies (Part-A), The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2007

Bilal Ibn Rabah (RA.): His Contribution to Ilmil Hadith

Abstract:

هذه المقالة حول "بلال بن رباح رضي الله تعالى عنه وخدمته في الحديث" تعتبر المقالة متميزة عن سابقاتها من المقالات بأمرين أحدهما قبس من حياة بلال رضي الله عنه وخدمته في الحديث، وهي تشمل على معرفته وولادته وقبوله الإسلام وتعذيبه عليه من الكفار واشتراكه في الجهاد وتبشير النبي صلى الله عليه وسلم بدخوله الجنة وهجرته وفضائله وموته، وثانيهما: خدمته في الحديث من حفظه ونقله الروايات عن النبي صلى الله عليه وسلم

P-249~255, V-12, N-02, The Islamic University Studies, Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2005

Torzomatu Jabir Ibn Abdullah (RA.): His Contribution to Hadisiun Nabuby

Abstract:

 الحمد لله الذي من علينا بنعمة الإسلام، وتكفل بحفظ شريعتنا بحفظ كتابه مباشرة وحفظ سنة نبيه بتقيض الرجال لخدمتها جيلا بعد جيل، والصلاة والسلام على نبي صاحب المقام المحمود محمد بن عبد الله أشرف الأنبياء والمرسلين، وعلى آله وأصحابه أجمعين وعلى الذين سلكوا سلكه إلى يوم الدين ومن والاه وبعد.فهذه المقالة حول ترجمة جابر بن عبد الله رضي الله عنه وخدمته في الحديث النبوي" لا شك أن جابر بن عبد الله رضي الله تعالى عنه هو صحابي مشهور من أصحاب النبي صلى الله عليه وسلم، وصاحب الدعاء المستجاب لرسول الله صلى الله عليه وسلم في ليلة البعير. وأنه خدم في الحديث خدمة جليلة لا يمكن معرفة خدمة جابر إلا بدراسة ترجمة فلأجل ذلك أكتب أولا ترجمة جابر بن عبد الله رضي الله عنه، ثم أبين خدمته في الحديث النبوي متوكلا على الله تعالى:
والمقالة سينحصر في النقاط التالية:المقدمة، و ترجمة جابر بن عبد الله، و مساهمته في الحديث، الخاتمة أيضا والتوصيات المستقبلة

P-308~312, V-12, N-01, The Islamic University Studies, Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2004

Torzomatu Imam Abu Dawud and Status of His Sunan in Kutub Al-Sittah

Abstract:

Imam Abu Dawud (may Allah have mercy on him) is a shining star of the continent. After Sahih Bukhari and Muslim, Imam Abu Dawud was the first to be given importance. The name of the book he wrote is Sunan Abu Dawud. He was a Persian Islamic scholar. He compiled the hadith book Sunan Abu Dawud. This book is one of the most important books of the Qutb al-Sittah and is respected by Sunnis. Its hadith number is 4800. The war teachers are Imam Jurjani, Ishaq ibn Rawhaihe, and Imam Ahmad ibn Hanbal. Among his famous students are Imam Tirmidhi and Imam Nasa'i.  The famous exegetical books are Ainul Mabud Abu Tayyib Shamsul Haq, Bazlul Majhudd Khalil Ahmad Saharanpuri, and Ma'alimus Sunsan Imam Khattab. Imam Abu Dawud(RA) stipulated that the hadith should be valid for consideration and use as evidence, and he left out what was extremely weak, and he did not narrate from men whose hadith was unanimously abandoned, as he said: “I mentioned the authentic hadith and what resembled it and was close to it, and  whatever was extremely weak I clarified, and whatever I did not mention anything about was valid, and some of it was more authentic than others.”  Ibn al-Salah said: "It was narrated from him that he would mention in every chapter the most authentic thing he knew about it."  This study describes the status of Imam Abu Dawud and the famous book of Hadith.

P-95~100, V-01, N-01, Research Journal, Department of Al-Hadith & Islamic  Studies, Islamic University, Kushtia, Bangladesh, 2003

Qiyas in the Development of Islamic Law: A Theoretical Analysis

Abstract:

 The Qur'an mandates that governance among people be conducted according to the laws of Allah, as He is free from human weaknesses, inclinations, incapabilities, and ignorance. Allah is fully aware of the conditions of His servants and knows what is beneficial or harmful for them in both the present and the future. To resolve human disputes and regulate various aspects of life, He has established divine laws, ensuring justice and well-being. Islamic law, despite being divine, has four primary sources: (1) Al-Qur'an, the direct revelation from Allah; (2) Sunnah, the Prophet's (ﷺ) explanation and practice of the Qur'an; (3) Ijma (Consensus), the unanimous agreement of scholars on matters concerning the Muslim Ummah, valid only after the Prophet's (ﷺ) passing; and (4) Qiyas (Analogical Reasoning), a process of Ijtihad (independent reasoning), where individual conclusions are considered Qiyas, while collective acceptance forms Ijma. This study explores the role of Qiyas in the development of Islamic law, analyzing whether it has significantly contributed to its progress or not.

P-165~174, V-04, N-02, The Islamic University Studies, The Faculty of Law & Shariah, Islamic University, Kushtia, Bangladesh, 2003

Torzomatu Abi Bakkor (RA.): His Contribution to Hadisun Nababi

Abstract:

فهذه المقالة حول ترجمة أبي بكر رضي الله عنه و خدمته في الحديث النبوي هذا معروف عندنا أن أمير المؤمنين الخليفة الأول أبا بكر كان صحابيا جليلا محبوبا متبعا خالصا للرسول عليه السلام، انه بعد قبول الإسلام وقف حياته المشكورة لخدمة الإسلام وانفق ماله الصيانة الدين فقط ، وكان مع الرسول صلى الله عليه و سلم دائما كظل الغمام. كان رضي الله عنه اشترك مع النبي صلى الله عليه وسلم في كل غزوة و بعد وفاة النبي صلى الله فليه و سلم انه صان الإسلام من المرتد و منكري الزكاة، فلذا يقال له منقذ للإسلام. الآن نحن

نتكلم في هذه المقالة على النقاط التالية :

و هي تشمل اسمه وولادته ونشأته وقبوله الإسلام و محبته و مشاهده و خدمته في الحديث النبوي

P-171~190, Special Issue N-01, The Islamic University Studies, Islamic University, Kushtia, Bangladesh, 2003

Manakibu Abdullah Ibn Masud (RA.): His Contribution to Ilmil Hadith

Abstract:

الحمد لله بفضله تم الصالحات والصلاة والسلام على أشرف المرسلين وخاتم النبيين سيدنا محمد وعلى آله وصحبه أجمعين. سبحان الله مقدر الأقدار وخالق الأسباب الذي خلق سيدنا محمد نبيا خاتما وأصحابه أفضل الناس بعد الأنبياء الذي قال : "رضي الله عنهم ورضوا عنه ذلك لمن خشي ربه - وقال تعالى : محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعا سجدًا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من اثر السجود " إن هذه المقالة مناقب عبد الله بن مسعود وخدمته في الحديث النبوي : سأبين أولاً في ترجمة عبد الله بن مسعود رض، ثانيا : مناقبه ، ثالثا : خدمة في الحديث النبوي متوكلا على الله

P-285~308, V-10, N-02, The Islamic University Studies, The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2002

Manakibu Abdullah Ibn Wmar (RA.): His Contribution to Ilmil Hadith

Abstract:

 الحمد لله رب العالمين الذي قال رَضِيَ اللهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَلِكَ لِمَنْ خَشِيَ رَبَّهُ) وقال تعالى أيضا رضي الله . عَنْهُمْ وَرَضُوا عَنْهُ ذَلِكَ الْفَوْزُ الْعَظِيمُ وقال تعالي وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانِ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ) وقال تعالي رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَئِكَ حِزْبُ اللهِ والصلاة والسلام على أشرف الأنبياء والمرسلين الذي قال "خير القرون قرني ثم الذين يلونهم ثم الذين يلونهم" وقال "لا تسبوا أصحابي فوالذي نفسي بيده لو أنفق أحدكم مثل أحد ذهبا ما بلغ أحدهم ولا نصيفه". " وقال "لا تسبوا أصحابي فوالذي نفسي بيده لو أنفق أحدكم مثل أحد ذهبا ما بلغ أحدهم ولا نصيفه ومن تبعهم بإحسان إلى يوم الدين وعلي آله و أصحابه أجمعين وبعد : فإن هذا الموضوع هو مناقب عبد الله بن عمر و خدمته في الحديث " إن عبد الله بن عمر كان من أشهر الصحابة وأكثرهم رواية وهو أحد من المكثرين من في رواية الحديث له خبرة عظيمة في الحديث النبوي و خدمة جليلة في نشر أحاديث النبي التحق نسبته إلى قريش قبيلة الرسول وأنه أحد من العبادلة الأربعة. الصحابةإنه معروف بأبي عبد الرحمن عبد الله بن عمر القرشي أيضا روي عن النبي كثيرا وأنه كان منفذا في عمل الأحاديث ظاهرا وباطنا فعبد الله بن عمر هو الذي معروف مناقب عبد الله بن عمر رضي الله تعالي عنهما وخدمته في الحديث لدينا محدثا عظيما و مفسرا كبيرا أيضا كان من أئمة الفقهاء و نحن نوضح مناقب عبد الله بن عمر أولا و خدمته في الحديث النبوي ثانيا.سيتنال هذا البحث المقدمة و الخاتمة.

P-239~254, V-10, N-01, The Islamic University Studies (Part-A), The Faculty of Theology & Islamic Studies, Islamic University, Kushtia, Bangladesh, 2001

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